THE GATE, TOHONO O'ODHAM NATION (Arizona)
-- While Homeland Security announced the forced occupation and takeover
of Lipan Apache lands in Texas for the border wall yesterday, I was at
the Arizona border once again being bullied by the US Border Patrol.
All along the border, Homeland Security's Border Patrol is intimidating
and harassing the people who have lived here all their lives.
The Tohono O'odham have lived here since time immemorial. Now their
land has been seized and taken over by the Border Patrol, the
contractor Boeing and the invading National Guardsmen, for construction
of the border wall. The graves of O'odham ancestors have been dug up,
according to the traditional O'odham.
All along the border, young people are intimidated and harassed
constantly. Tailgating police, excessive force and Nazi-style
prosecutors push young people into rage and jails.
At the same time in Tucson, a judge has declared peace activities
opposing US torture in Afghanistan, Iraq and Guantanamo, as a "danger
to the community."
The United States government has become the terrorist it claims to oppose.
In Texas, Margo Tamez, Lipan
Apache/Jumano Apache, called for immediate support Thursday, Dec. 6,
when Homeland Security announced the occupation of lands where Apache
land title holders are refusing to sign NSA waivers for the border wall.
Homeland Security Secretary Michael Chertoff said the United States
will seize private lands in south Texas for the border wall, using the
law of eminent domain.
Tamez said, "We need your help on our continuing efforts to protect and
keep safe the elders of our struggle against U.S. tyranny."
Chertoff announced plans to force occupation of South Texas families who refuse to allow the government access to their lands.
Tamez said, "'Refusers' such as the Lipan Apache Land Grant Women
Defense, led by my mother, Dr. Eloisa Garcia Tamez (Lipan Apache,
Basque-Apache), in the rancheria of El Calaboz, have frustrated the
NSA, Border Patrol and Army Corps of Engineers officials for over two
years, and increasingly in the last two months.
"Using tactics such as public announcements over the news service, used
as intimidation and as psychological warfare--NSA/Chertoff exploits the
press to prepare the nation to invade South Texas--and indigenous
peoples--who are being 'architected as the perpetual enemies of the
United States.' This is an old story of genocidal tactics and
militarization.
"This scenario played out before, in 19th century, in 20th century. And
now the 21st, my mother, the 'child of lightning ceremony', is fighting
for the vestiges of our traditional lands.
"My mother, and the ancestors of 'the place where the Lipan pray', have
been critical to our land-based struggle, and they are leaders in an
Apache struggle in the Mexico-US International Boundary region. Our
elder voices direct us in a huge role that Apache people will play in
standing up against tyranny of the settler society. We cannot do this
without the support and the solidarity of our indigenous sisters and
brothers who are also at the forefront of the 21st century battles for
our rights as indigenous people with ancient footprints on this land.
"My mother, at this stage of our community-based struggle, indicates
that she is prepared to receive national and international support for
our small community on the peripheries of U.S. empire. She wrote a
comment on the page of this newsstory out of Houston, Texas.
"Today we are submitting our comments to the Environmental Impact
Statement authorities, and parallel to that we are submitting an in
depth case study of our histories under U.S., Mexican, Spanish, Vatican
and corporate domination to the International Indian Treaty Council
shadow report to be submitted to the U.N. Convention on the Elimination
of Racism and Racial Discrimination in December," Tamez said.
Meanwhile in Tucson, peace activists opposing US torture were declared a "danger to the community."
At a detention hearing in federal court in Tucson, Betsy Lamb, a
retired Catholic lay leader, and Franciscan Fr. Jerry Zawada were
jailed without bail until their trial, according to the support group
"Torture on Trial."
Lamb, Zawada and Mary Burton Riseley were arrested on November 18 at
Fort Huachuca, home of the U.S. Army Intelligence Center and School,
during a protest of military use of torture against war detainees.
Magistrate Hector Estrada was concerned by evidence that both Lamb and
Zawada had failed to heed an order of the court in cases pending in
other jurisdictions. Betsy Lamb is awaiting trial for a September
anti-war protest outside the office of Rep. Greg Walden, in Bend,
Oregon.
As a standard condition of release on her own recognizance, Lamb had
promised not to commit any other crime while awaiting trial. Fr. Zawada
has an outstanding bench warrant for failure to appear for a court date
in Washington, D.C., where he has been arrested several times in recent
years for anti-war protest.
Army Prosecutor Capt. Evan Seamone came to court with three witnesses
in dress uniform, several poster-sized photo enlargements and a
videotape of the arrests. But the magistrate said he already knew the
defendants' intent, and would only listen to Seamone's summation.
Seamone described the defendants' peaceful passage through police
barricades at the gate of Fort Huachuca as a violent act because it had
to be met by police, who were forced to go face to face with the
unarmed protesters and lift them from a kneeling position. In the eyes
of the law and legal precedent, Seamone argued that such violent
trespass warranted pretrial detention for the safety of the community.
Were the court to release Zawada and Lamb, "their blatant defiance is
likely to happen again" Seamone warned, gravely predicting that "all
kinds of chaos" would ensue at the gate to Fort Huachuca.
Attorney Rachel Wilson, representing the defendants, objected
repeatedly without success to Seamone's arguments. Wilson told the
court that Ms. Lamb had "learned her lesson" and was willing to post
bond along with her promise to return to court for trial. Estrada was
unmoved.
He told the defendants he didn't trust them and that he believed they
were right where they wanted to be - before him in chains. Protest is
brinkmanship, and the point is to not be arrested; better to organize a
conference or seminar, he chided.
Estrada then ordered that Lamb and Zawada be kept in custody until
their February 4 trial because they "remain a flight risk, and are a
danger to the community." Not even Capt. Seamone had suggested that the
defendants were a "flight risk".
Responding to the court's conclusion, Felice Cohen-Joppa said of her
friends, "Betsy Lamb and Jerry Zawada are not a danger to the community
- they, along with Mary Burton Riseley, are the conscience of the
community. They are shining a light on the involvement of military
intelligence in torture around the world. Their nonviolent acts are no
more a danger to the community than were the nonviolent acts of Cesar
Chavez and Martin Luther King, Jr." Lamb and Zawada are not the only
people now in prison for peaceful protest of U.S. torture practices.
On October 17, Magistrate Estrada sent Frs. Steve Kelly and Louie
Vitale to prison for five months in prison for a similar protest at
Fort Huachuca in November, 2006. They are scheduled to be released in
mid-March.
More: www.tortureontrial.org/
Please see photo of construction of the border fence on Tohono O'odham
land:
http://www.bsnorrell.blogspot.com/
Although the Tohono O'odham Nation refers to this as a "vehicle
barrier" instead of a "border wall," traditional O'odham say it has the
same effect, since it is a barrier to the annual ceremonial route and
has already resulted in the digging up of O'odham ancestors' remains.
While the Tohono O'odham Nation government works with Homeland Security
and supports the border fence, the traditional O'odham are opposing it.
Traditional O'odham said the future of their people and their
ceremonial way of life is at stake.
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